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Cake day: June 13th, 2023

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  • Considered in and of themselves, permissive licenses are “fine.” They confer all four of the freedoms the FSF lists here, so there’s nothing wrong with them from the perspective of the person receiving the code as an end-user.

    The problem is that, unlike copyleft, they fail to bind that recipient to the same conditions and guarantee those freedoms will be maintained for all downstream users who receive the code in the future. They are thus exploitable by those who would take without giving back in return. This makes permissively-licensed code popular with the exploiters, but is bad for the users in the long run.

    See, for example, MacOS and iOS: in theory, they’re just BSDs with fancy proprietary UIs, but in practice they can be made so locked-down and user-hostile there’s an entire movement devoted to creating new laws to force Apple to stop bricking people’s property because they needed to replace a bad hardware component. Those four freedoms I referenced earlier are definitely no longer being upheld by Apple, even though Apple itself benefited from them to make the software in the first place.

    There’s a reason why copyleft-licensed Linux is so much more popular than permissively-licensed BSD, and resistance to selfish bad actors (even as flawed as it is, what with the “tivoization” exploit of the GPLv2 and all) fragmenting the community with proprietary features is undoubtedly part of it.



  • Additionally, “copyright infringement is a moral right” seems fairly wrong. Copyright laws currently are too steep and I can agree with that but if I make a piece of art like a book, video game, or movie, do I not deserve to protect it in order to get money? I’d argue that because we live in a capitalistic society so, yes, I deserve to get paid for the work I did.

    No. And it’s not just me saying that; the folks who wrote the Copyright Clause (James Madison and Thomas Jefferson) would disagree with you, too.

    The natural state of a creative work is for it to be part of a Public Domain. Ideas are fundamentally different from property in the sense that property’s value comes from its exclusive use by its owner, wheras an idea’s value comes from spreading it, i.e., giving it away to others.

    Here’s how Jefferson described it:

    stable ownership is the gift of social law, and is given late in the progress of society. it would be curious then if an idea, the fugitive fermentation of an individual brain, could, of natural right, be claimed in exclusive and stable property. if nature has made any one thing less susceptible, than all others, of exclusive property, it is the action of the thinking power called an Idea; which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of every one, and the reciever cannot dispossess himself of it. it’s peculiar character too is that no one possesses the less, because every other possesses the whole of it. he who recieves an idea from me, recieves instruction himself, without lessening mine; as he who lights his taper at mine, recieves light without darkening me. that ideas should freely spread from one to another over the globe, for the moral and mutual instruction of man, and improvement of his condition, seems to have been peculiarly and benvolently designed by nature, when she made them, like fire, expansible over all space, without lessening their density in any point; and like the air in which we breathe, move, and have our physical being, incapable of confinement, or exclusive appropriation. inventions then cannot in nature be a subject of property. society may give an exclusive right to the profits arising from them as an encouragement to men to pursue ideas which may produce utility. but this may, or may not be done, according to the will and convenience of the society, without claim or complaint from any body.

    Thus we see the basis for the rationale given in the Copyright Clause itself: “to promote the progress of science and the useful arts,” which is very different from creating some kind of entitlement to creators because they “deserve” it.

    The true basis for copyright law in the United States is as a utilitarian incentive to encourage the creation of more works - a bounty for creating. Ownership of property is a natural right which the Constitution pledges to protect (see also the 4th and 5th Amendments), but the temporary monopoly called copyright is merely a privilege granted at the pleasure of Congress. Essentially, it’s a lease from the Public Domain, for the benefit of the Public. It is not an entitlement; what the creator of the work “deserves” doesn’t enter into it.

    And if the copyright holder abuses his privilege such that the Public no longer benefits enough to be worth it, it’s perfectly just and reasonable for the privilege to be revoked.

    At the end of the day, the artists just want to be able to afford to eat, play games, and have shelter. Why in the world is that a bad thing in our current society? You can’t remove copyright law without first removing capitalism.

    This is a bizarre, backwards argument. First of all, a government-granted monopoly is the antethesis of the “free market” upon which capitalism is supposedly based. Second, granting of monopolies is hardly the only way to accomplish either goal of “promoting the progress of science and the useful arts” or of helping creators make a living!



  • I’m not particularly militant about Linux distros, but Alpine is one distro I disapprove of in particular. The reason is that it isn’t GNU/Linux – it strips out (copyleft) GNU libc and coreutils and replaces them with permissively-licensed alternatives. I think that (whether intentional or not) it caters too much to corporate interests that exploit “open source” without truly respecting the users’ freedom, and therefore its popularity is potentially harmful to the Free Software movement in the long run.









  • The real bottom line is that when you create an underclass of people whose neighborhoods get firebombed or bulldozed when they get too affluent (see e.g. “Black Wall Street” in Tulsa and Auburn Avenue (formerly “the richest Negro street in the world”) in Atanta, respectively) and had generations of absent fathers due to persecution for things like “vagrancy”, of course they’re going to stop giving a shit about laws that bind but do not protect them! It’s entirely rational that people systematically excluded from being able to get ahead while acting within the law, and whose behaviors are deliberately criminalized in order to target them, would end up committing crimes at higher rates than the people benefiting from their oppression did. In other words, even if it’s true that they actually commit crimes at higher rates (as opposed to being accused at higher rates or being less likely to avoid conviction, as you pointed out, which just make the statistical bias even worse by compounding on top), even that is disingenous because it ignores that the disparity is caused by classism and institutional racism, not anything intrinsic to their race itself. The fiction that it’s somehow their own fault is like a society-wide version of “stop hitting yourself.”


  • The real bottom line is that when you create an underclass of people whose neighborhoods get firebombed or bulldozed when they get too affluent (see e.g. “Black Wall Street” in Tulsa and Auburn Avenue (formerly “the richest Negro street in the world”) in Atanta, respectively) and had generations of absent fathers due to persecution for things like “vagrancy”, of course they’re going to stop giving a shit about laws that bind but do not protect them! It’s entirely rational that people systematically excluded from being able to get ahead while acting within the law, and whose behaviors are deliberately criminalized in order to target them, would end up committing crimes at higher rates than the people benefiting from their oppression did. In other words, even if it’s true that they actually commit crimes at higher rates (as opposed to being accused at higher rates or being less likely to avoid conviction, as you pointed out, which just make the statistical bias even worse by compounding on top), even that is disingenous because it ignores that the disparity is caused by classism and institutional racism, not anything intrinsic to their race itself. The fiction that it’s somehow their own fault is like a society-wide version of “stop hitting yourself.”



  • grue@lemmy.mltoFirefox@lemmy.mlFirefox 115 released
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    1 year ago

    Because Windows doesn’t have two different copy/paste mechanisms like X does.

    (X has “highlight text to copy”/“middle-click to paste” and “ctrl-c to copy”/“ctrl-v to paste”, which have completely different origins (homegrown Unix vs. copying Windows) and don’t even share the same clipboard. Frankly, although it can be useful it’s also kind of a mess.)