It’ll only be available for the super rich, will expand to other augmentations/engineering, and will result in further reinforcing social mobility boundaries.
The response to something beneficial being only available to the rich shouldn’t be to avoid developing that thing, it should be to make it available to everyone. The failures of the US healthcare and economic systems don’t suddenly make developing new medical techniques a bad thing. Human augmentation is another issue from curing genetic disease, though I’d personally argue that wouldn’t be a bad cause either, with the same caveat about it availability. It at least has more potential to improve somebody’s life somewhere down the line than just buying a yacht with his ill gotten gains or some other useless rich person toy would.
It’ll only be available for the super rich, will expand to other augmentations/engineering, and will result in further reinforcing social mobility boundaries.
The response to something beneficial being only available to the rich shouldn’t be to avoid developing that thing, it should be to make it available to everyone. The failures of the US healthcare and economic systems don’t suddenly make developing new medical techniques a bad thing. Human augmentation is another issue from curing genetic disease, though I’d personally argue that wouldn’t be a bad cause either, with the same caveat about it availability. It at least has more potential to improve somebody’s life somewhere down the line than just buying a yacht with his ill gotten gains or some other useless rich person toy would.
Generally speaking (by theory subscription), moral evaluations of an action consider the state of the agent.
“Is this a good technology?” And “Is Sam Altman doing good?” Are two radically different questions with radically different answers.
Yeah, Elysium.